Blood, Sand and Sacrifice; Moche Archaeological Journey:

Blood, Sand and Sacrifice; Moche Archaeological Journey:

Climate Change History

For nearly 500 years, the Moche culture dominated more than 300 miles of Peru’s northern coast, extending inland from the Pacific Ocean to the high western slopes of the Andes.

A rigidly stratified society ruled by a caste of warrior-priests, the Moche used a complex system of irrigation canals to cultivate vast yields of sweet potatoes, corn, lima beans, peanuts, quinoa and squash.

Moche river valleysThe Moche were among the most accomplished ceramic workers of the world, leaving behind meticulous, highly realistic fired-clay artifacts, documenting their culture, population, religion, architecture and agriculture, their wars, ceremonies and burials, their medicine, arts and sexuality.

The Moche also stood out among ancient Peruvian societies for their practice of publicly celebrating ritual battle and a ceremony of blood sacrifice of the vanquished.

Blood was the main currency of Moche political and ideological belief. It was the highest symbol of regeneration and integration between the people and their gods.

In one of the central Mochica religious themes a cup filled with the blood of a sacrificial victim is passed among iconographic figures representing the governing elite. Archaeologist Régulo Franco Jordan theorizes that person “A” corresponds to the Lord of Sipán, discovered by Walter Alva in 1987; “B” is the Sacerdote Buho, or Owl Priest, also discovered by Alva in one of the Sipán tombs at La Rajada; “C” corresponds to the Sacerdotisa, discovered in 1991 in San José de Moro (Chepén) by Christopher Donnan and Luis Jaime Castillo. Person “D” was thought to be masculine, but the ornamental elements in the iconographic images matches the 1700-year-old ritual burial garb and regalia of Lady Cao, discovered in 2005.

The ritual sequence of the armed encounters were graphically narrated by Moche artists, who inscribed the powerful images upon ceramics and modeled clay, to instruct the masses and reveal to them the sacred codex of the warrior disciple. The prevailing scientific theory holds that the frightful scenes depicted in Moche art are faithful representations of actual behavior, and possibly even records of specific events.

Archaeologists believe the tombs of the Moche lords and high priests excavated in the last quarter century correspond directly to the religious characters depicted in their exquisite pottery and in the extensive mural reliefs on the walls of their temples.

Controlling a dozen fertile river valleys from about 100 AD, Moche society maintained this religious ideology, but things began to fall apart around 600 AD when they were hit by a string of catastrophic climate events: El Niño-driven floods and gigantic mudslides followed by intense droughts. The people lost faith in their rulers, and by 850 AD, their civilization was gone, dead and buried, and eventually replaced by a new empire, the Chimú.

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Authored by: PeruTravelTrends

A Peru Tour Operator and Travel Agency: Since 1994 creating wonderful vacation experiences for adventure travelers and holidaymakers in Cusco, Lima, Arequipa, Lake Titicaca, and all around the Andean region.

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